MISHPATIM (JUDGMENTS)

Parashat Mishpatim

Ordinances for the Covenant

21 “Now these are the ordinances which you will set before them.

² “If you buy a Hebrew servant, he is to serve for six years, and in the seventh he is to go free, without payment. ³ If he comes in by himself, he is to go out by himself. If he was married, then his wife will go out with him. ⁴ If his master gave him a wife, and she bears him sons or daughters, the wife and her children will be her master’s, and he will go free by himself.

⁵ “But if the servant plainly states, ‘I love my master, my wife and my children, and I will not go out free,’ ⁶ then his master is to bring him to God,^[a] then take him to a door or to a doorpost. His master is to pierce his ear through with an awl, and he will serve him forever.

⁷ “If a man sells his daughter to be a maidservant, she is not to go free as the male servants do. ⁸ If she does not please her master who has selected her for himself, then he is to allow her to be redeemed. He will have no power to sell her to a foreign people, seeing as he has dealt deceitfully toward her. ⁹ If he betroths her to his son, he must give her the rights of a daughter. ¹⁰ If he takes another wife, he is not to diminish her food, her clothing, or her marriage rights. ¹¹ If he does not provide these three to her, then she is to go free without payment.

¹² “Whoever strikes a man so that he dies must surely be put to death. ¹³ But if he did not hunt him down, yet God caused it to happen, then I will appoint for you a place where he may run. ¹⁴ If a man presumes to kill his neighbor with craftiness, you are to take him from My altar and put him to death.

¹⁵ “Anyone who strikes his father or his mother must surely be put to death.

¹⁶ “Anyone who steals a person and sells him, or is found with him under his hand, must surely be put to death.

¹⁷ “Whoever curses his father or his mother must surely be put to death.

¹⁸ “If people quarrel, and one strikes the other with a stone or with his fist, and the other does not die but lies in bed, ¹⁹ if he rises again and walks around on his staff, then the one that struck him he will be cleared. But he must pay for the loss of his time and help him to be thoroughly healed.

²⁰ “If a man strikes his male or female servant with a staff, who dies by his hand, he must surely be punished. ²¹ Notwithstanding, if the servant gets up in a day or two he will not be punished, for he is his property.^[b]

²² “If men fight, and hit a pregnant woman so that her child is born early, yet no harm follows, the one who hit her is to be strictly fined, according to what the woman’s husband demands of him. He must pay as the judges determine. ²³ But if any harm follows,^[c] then you are to penalize life for life, ²⁴ eye for an eye, tooth for a tooth, hand for hand, foot for foot, ²⁵ burn for burn, wound for wound, blow for blow.

²⁶ “If a man strikes the eye of his male or female slave and destroys it, he must let him go free for the sake of his eyesight. ²⁷ If he strikes out his slave’s tooth, he must let him go free for the sake of his tooth.

²⁸ “If an ox gores a man or a woman so that they die, the ox must surely be stoned, and its meat is not to be eaten, but the owner of the ox will be cleared. ²⁹ If the ox was given to goring in times past, and a warning has been given to its owner, yet he has not kept it pent up, and it has killed a man or a woman, then the ox must be stoned and its owner must also be put to death. ³⁰ If instead a ransom is placed on him, then he is to pay for the redemption of his life whatever is demanded. ³¹ Whether it has gored a son or daughter, this rule is to be applied to him. ³² If the ox gores a male or female slave, he is to pay 30 shekels of silver to their master, and the ox is to be stoned.

³³ “If one uncovers a pit or digs a pit and does not cover it, and an ox or a donkey falls in, ³⁴ the owner of the pit must pay compensation. He is to give money to the owner, and the dead animal will be his.

³⁵ “If one man’s ox hurts another’s ox so that it dies, they are to sell the live ox and divide the price. They are also to divide the dead one. ³⁶ Or if it becomes known that the ox was given to violence in times past, and its owner has not kept it pent up, he must surely pay ox for ox, and the dead animal will be his own. ^37 [d] If a man steals an ox or a sheep, and kills it or sells it, he is to pay five oxen for one ox or four sheep for one sheep.

22 “If a thief found breaking in is struck so that he dies, there is no bloodguilt for him. ² But if the sun has risen, there is bloodguilt, and he is to make full restitution. If he has nothing, then he must be sold for his theft. ³ If the item is found in his hand alive—whether ox, donkey or sheep—he is to pay double.

⁴ “If a man causes a field or vineyard to be eaten by letting his animal loose, and it feeds in another man’s field, then he is to make restitution from the best of his own field and the best of his own vineyard.

⁵ “If fire breaks out and spreads among thorns, so that stalks of grain, standing grain or the fields themselves are consumed, then the one who lit the fire must make full restitution.

⁶ “If a man entrusts his neighbor with money or items for safekeeping, and it is stolen out of the man’s house, when the thief is found, he must pay double. ⁷ If the thief is not found, then the master of the house is to present himself to God, to see whether he has laid his hand on his neighbor’s goods. ⁸ For any transgression—whether ox, donkey, sheep, clothing, or anything else lost—when someone says, ‘This is mine!’ the case of both parties is to be brought before God. The one whom God convicts is to pay double to his neighbor.

⁹ “If a man entrusts his neighbor with a donkey, ox, sheep or any animal to care for, and it dies, is hurt or taken away with no one seeing, ¹⁰ then there must be an oath before Adonai between the two of them, to determine whether or not he has laid his hand on his neighbor’s goods. The owner is to accept it with no restitution. ¹¹ But if indeed it was stolen from him, he is to make restitution to the owner. ¹² If it is torn in pieces, let him bring it as evidence. He is not required to pay for what has been torn to pieces.

¹³ “If a man borrows anything belonging to his neighbor, and it is harmed or dies in the absence of the owner, he must make full restitution. ¹⁴ But if the owner is present, he is not required to pay restitution. If it was rented, it is covered by the rental fee.

¹⁵ “If a man seduces a virgin who is not engaged, and lies with her, he must pay a dowry for her to be his wife. ¹⁶ But if her father utterly refuses to give her to him, he must weigh out silver equal to the dowry for virgins.

¹⁷ “You must not permit a sorceress to live.

¹⁸ “Anyone who lies with an animal must surely be put to death.

¹⁹ “Anyone who sacrifices to the gods, except to Adonai alone, is to be put under a ban of destruction.

²⁰ “You must not exploit or oppress an outsider, for you were outsiders in the land of Egypt.

²¹ “You must not mistreat any widow or orphan. ²² If you mistreat them in any way, and they cry out to Me, I will surely hear their cry. ²³ My wrath will burn hot, and I will kill you with the sword. So your wives will become widows and your children will become orphans.

²⁴ “If you lend money to any of My people, to the poor among you, you are not to act like a debt collector with him, and you are not to charge him interest. ²⁵ If you ever take your neighbor’s cloak as a pledge, you are to return it to him before the sun goes down, ²⁶ for that is his only covering, his cloak for his skin. What will he sleep in? When he cries out to Me I will hear, because I am gracious.

²⁷ “Do not despise God, or curse a ruler of your people.

²⁸ “Do not hold back the fullness of your crops or your vintage. You are to present the firstborn of your sons to Me. ²⁹ “Do the same with your cattle and with your sheep. For seven days it is to be with its mother, and on the eighth day you are to give it to Me.

³⁰ “You are to be a holy people for Me. You must not eat any flesh torn by beasts in the field. You may throw it out to the dogs.

23 “Do not to spread a false report. Do not join hands with the wicked by becoming a malicious witness. ² “Do not follow a crowd to do evil. Nor are you to testify in a case, to follow a crowd and pervert justice. ³ On the other hand, nor should you takes sides with a poor man in his case.

⁴ “If you find your enemy’s ox or his donkey going astray, you must surely bring it back to him again. ⁵ If you see the donkey of the one that hates you lying down under its burden, do not leave it. Rather, you are to release it with him.

⁶ “You are not to pervert justice to your poor in his dispute. ⁷ Stay far away from a false charge. Do not kill the innocent and the righteous, for I will not justify the guilty. ⁸ Take no bribe, for a bribe blinds those who have sight, and perverts the words of the righteous.

⁹ “Do not oppress an outsider, for you know the heart of an outsider, since you were outsiders in the land of Egypt.

¹⁰ “For six years you are to sow your land and gather the increase. ¹¹ But during the seventh year you are to let it rest and lie fallow, so that the poor among your people may eat. Whatever they leave behind, the animals of the field may eat. You are to deal with your vineyard and your olive grove in the same way.

¹² “You are to do your work for six days, but on the seventh day you will rest, so that your ox and your donkey may have rest, and also the son of your handmaid and the outsider may be refreshed.

¹³ “With all the things that I have said to you, take heed. Make no mention of the names of other gods, and do not let them be heard in your mouth.

Three Harvest Festivals

¹⁴ “Three times in the year you are to ce-lebrate a festival for Me. ¹⁵ You are to observe the Feast of Matzot.^[e] For seven days you will eat matzot as I commanded you, at the time appointed in the month Aviv, for that is when you came out from Egypt. No one is to appear before Me empty-handed. ¹⁶ Also you are to observe the Feast of Harvest, the firstfruits of your labors that you sow in the field, as well as the Feast of the Ingathering at the end of the year, when you gather your crops from the field. ¹⁷ Three times in the year all your men are to appear before Adonai Elohim.

¹⁸ “Do not offer the blood of My sacrifice with hametz. Nor is the fat of My feast to remain out all night until the morning. ¹⁹ Bring the choicest firstfruits of your land into the House of Adonai your God.

“Do not boil a kid in its mother’s milk.

²⁰ “Behold, I am sending an angel before you, to guard you on the way and to bring you into the place that I have prepared. ²¹ Watch for Him and listen to His voice. Do not rebel against Him because He will not pardon your transgression, for My Name is in Him. ²² But if you listen closely to His voice, and do everything I say, I will be an enemy to your enemies and an adversary to your adversaries. ²³ For My angel will go before you, and bring you to the Amorites, Hittites, Perizzites, Canaanites, Hivites and the Jebusites, and I will cut them off. ²⁴ You are not to bow down to their gods or serve them, or do what they do. Rather, you are to utterly overthrow them, and break their pillars in pieces. ²⁵ You are to serve Adonai your God, and He will bless your food and your water. Moreover I will take sickness away from your midst. ²⁶ None will miscarry nor be barren in your land, and I will fill up the number of your days.

²⁷ “I will send My terror before you and throw all the people to whom you will come into panic, and make all your enemies turn their backs to you. ²⁸ I will send the hornet before you, which will drive out the Hivites, the Canaanites and the Hittites, from before you. ²⁹ I will not drive them out from before you in a single year. Otherwise the land would become desolate, and the animals of the field will multiply against you. ³⁰ But little by little I will drive them out from before you, until you are fruitful. Then you will possess the land.

³¹ “I will set your border from the Sea of Reeds to the sea of the Philistines, and from the wilderness to the Euphrates River. For I will deliver the inhabitants of the land into your hand, and you are to drive them out before you. ³² Make no covenant with them or with their gods. ³³ They must not dwell in your land and cause you to sin against Me, for if you worship their gods, they will be a snare to you.”

Cutting the Covenant at Sinai

24 Then to Moses He said, “Come up to Adonai, you and Aaron, Nadab and Abihu, and the seventy elders of Israel, and worship from afar. ² Moses alone is to approach Adonai, but the others may not draw near, nor are the people to go up with him.”

³ So Moses came and told the people all the words of Adonai as well as all the ordinances. All the people answered with one voice and said, “All the words which Adonai has spoken, we will do.”

⁴ So Moses wrote down all the words of Adonai, then rose up early in the morning, and built an altar below the mountain, along with twelve pillars for the twelve tribes of Israel. ⁵ He then sent out young men of Bnei-Yisrael, who sacrificed burnt offerings and fellowship offerings of oxen to Adonai. ⁶ Then Moses took half of the blood and put it in basins and the other half he poured out against the altar. ⁷ He took the Scroll of the Covenant and read it in the hearing of the people. Again they said, “All that Adonai has spoken, we will do and obey.”

⁸ Then Moses took the blood, sprinkled it on the people, and said, “Behold the blood of the covenant, which Adonai has cut with you, in agreement with all these words.”^[f]

⁹ Then Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel went up. ¹⁰ They saw the God of Israel, and under His feet was something like a pavement of sapphire, as clear as the very heavens. ^{[g] 11} Yet He did not raise His hand against the nobles of Bnei-Yisrael. So they beheld God, and ate and drank.

¹² Then Adonai said to Moses, “Come up to Me on the mountain and stay there, and I will give you the tablets of stone with the Torah and the mitzvot, which I have written so that you may instruct them.”

¹³ So Moses rose up along with his attendant Joshua, and Moses went up onto the mountain of God. ¹⁴ To the elders he said, “Wait for us here until we come back to you. See, Aaron and Hur are with you—whoever has a dispute should go to them.”

¹⁵ When Moses went up on the mountain, the cloud covered it. ¹⁶ The glory of Adonai settled upon Mount Sinai, and the cloud covered it for six days. Then on the seventh day He called to Moses out of the midst of the cloud. ¹⁷ The appearance of the glory of Adonai was like a consuming fire^[h] on the top of the mountain in the sight of Bnei-Yisrael. ¹⁸ So Moses entered into the midst of the cloud and went up onto the mountain. Moses was on the mountain 40 days and 40 nights.

²⁵ Thus says Adonai: “If I have not made My covenant of day and night firm, and the fixed patterns ordering the heavens and earth, ²⁶ only then would I reject the offspring of Jacob,^[a] and of My servant David so that I would not take from his offspring rulers over the offspring of Abraham, Isaac, and Jacob. For I will restore them from their exile, and have compassion on them.”

Warning to Zedekiah

34 The word which came to Jeremiah from Adonai, when King Nebuchadnezzar of Babylon and all his army, and all the kingdoms of the earth of his dominion and all the peoples were warring against Jerusalem and its towns, saying, ² thus says Adonai, the God of Israel: “Go, speak to King Zedekiah of Judah and tell him, thus says Adonai: ‘I am about to give this city into the hand of the king of Babylon, and he will burn it with fire, ³ and you will not escape out of his hand, but will surely be captured and given into his hand. Your eyes will behold the eyes of the king of Babylon, and he will speak with you mouth to mouth, and you will go to Babylon.”

⁴ Yet hear the word of Adonai, O Zedekiah king of Judah, thus says Adonai concerning you: “You will not die by the sword; ⁵ you will die in peace. As there were burning ceremonies for your fathers, the former kings who were before you, so they will burn spices for you, and they will lament for you: ‘Oy, lord!’ For it is a word I have spoken,” declares Adonai.

Covenant Breaking With Slaves

⁶ Then the prophet Jeremiah spoke all these words to King Zedekiah of Judah in Jerusalem, ⁷ when the army of the king of Babylon was warring against Jerusalem and against all the cities of Judah that were left—against Lachish and against Azekah, for these alone remained of the cities of Judah as fortified cities. ⁸ The word that came to Jeremiah from Adonai, after King Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty to them, ⁹ so that everyone should let his manservant and his maidservant—Hebrew man or Hebrew woman—go free, so that no one should make a slave of a Jew, his brother. ¹⁰ So all the princes and all the people obeyed, who had entered into the covenant, that everyone would free his manservant and his maidservant and not make them slaves any more—they obeyed, and freed them. ¹¹ But afterward they turned around and made the servants and the handmaids, whom they had let go free, return, and brought them back into subjection as servants and as handmaids.”

¹² So the word of Adonai came to Jeremiah from Adonai, saying, ¹³ thus says Adonai, the God of Israel: “I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying: ¹⁴ ‘At the end of seven years you are to set free every man his brother that is a Hebrew who has been sold to you and has served you six years; you are let him go free from you.’ But your fathers did not obey Me, nor inclined their ear. ¹⁵ Now you had repented, and had done that which is right in My eyes, by proclaiming liberty everyone to his neighbor. You even had made a covenant before Me in the House where My Name is called. ¹⁶ But you turned around and profaned My Name, and made everyone his servant and his handmaid, whom you had let go free at their will, return, and you brought them back into subjection, to be your servants and handmaids.”

¹⁷ Therefore thus says Adonai: “You have not obeyed Me, to proclaim liberty, everyone to his brother and everyone to his neighbor. Behold, I proclaim for you a liberty,” declares Adonai, “to the sword, to plague and to famine! So I will make you a horror to all the kingdoms of the earth. ¹⁸ I will give the men who have transgressed My covenant, who have not performed the words of the covenant which they made before Me, when they cut the calf in two and passed between its parts ¹⁹ —the princes of Judah and the princes of Jerusalem, the officers, the kohanim, and all the people of the land who passed between the parts of the calf— ²⁰ I will even give them into the hand of their enemies and into the hand of them who seek their life, and their dead bodies will be for food to the birds of the sky and to the beasts of the earth. ²¹ King Zedekiah of Judah and his princes I will give into the hand of their enemies and into the hand of them who seek their life, and into the hand of the king of Babylon’s army, who were withdrawing from you. ²² Indeed, I will command,” declares Adonai, “and cause them to return to this city. They will fight against it, capture it, and burn it down with fire; and I will make the cities of Judah a wasteland, with no one living.”

Two Witnesses and a Voice from Heaven

17 After six days, Yeshua takes with Him Peter and Jacob and John his brother, and brings them up a high mountain by themselves. ² Now He was transfigured before them; His face shone like the sun, and His clothes became as white as the light. ³ And behold, Moses and Elijah appeared to them, talking with Yeshua. ⁴ Peter responded to Yeshua, “Master, it’s good for us to be here! If You wish, I will make three sukkot here—one for You, and one for Moses, and one for Elijah.”^[a]

⁵ While He was still speaking, suddenly a bright cloud overshadowed them; and behold, a voice from out of the cloud, saying, “This is My Son, whom I love; with Him I am well pleased. Listen to Him!”^[b]

⁶ When the disciples heard this, they fell face down, terrified. ⁷ But Yeshua came and touched them. “Get up,” He said. “Stop being afraid.” ⁸ And lifting their eyes, they saw no one except Yeshua alone.

⁹ As they were coming down from the mountain, Yeshua commanded them, saying, “Do not tell anyone about the vision until the Son of Man is raised from the dead.”

¹⁰ The disciples questioned Him, saying, “Why then do the Torah scholars say that Elijah must come first?”

¹¹ Yeshua replied, “Indeed, Elijah is coming and will restore all things.

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9 Yeshua was telling them, “Amen, I tell you, there are some standing here who will never taste death until they see the kingdom of God come with power!”

A Glimpse of His Glory

² After six days, Yeshua takes with Him Peter and Jacob and John, and brings them up a high mountain by themselves. And He was transfigured before them. ³ His clothes became radiant and brilliantly white, whiter than any launderer on earth could bleach them. ⁴ Then Elijah appeared to them with Moses, and they were talking with Yeshua.

⁵ Peter responds to Yeshua, “Rabbi, it’s good for us to be here. Let’s make three sukkot—one for You, and one for Moses, and one for Elijah.” ⁶ (He didn’t know what to say, for they were terrified.)

⁷ Then a cloud came, overshadowing them;^[a] and out of the cloud came a voice, “This is My Son, whom I love. Listen to Him!” ^{[b] 8} Suddenly when they looked around, they no longer saw anyone with them except Yeshua.

⁹ As they were coming down from the mountain, Yeshua ordered them not to tell anyone what they had seen, until the Son of Man rose up from the dead. ¹⁰ They kept this word to themselves, discussing among themselves what it is to rise up from the dead. ¹¹ And they questioned Him, saying, “Why do the Torah scholars say that Elijah must come first?”

¹² Now He told them, “Indeed Elijah comes first;^[c] he restores all things. And how is it written that the Son of Man must suffer much and be treated with contempt? ^{[d] 13} I tell you that Elijah has come, and they did to him whatever they wanted, just as it is written about him.”^[e]

The Secret of Prayer

¹⁴ When they came to the disciples, they saw a big crowd around them and the Torah scholars arguing with them. ¹⁵ Suddenly, when the whole crowd saw Yeshua, they were amazed and began running to greet Him. ¹⁶ He questioned them, “What are you arguing about with them?”

¹⁷ And a man from the crowd answered Him, “Teacher, I brought You my son, who has a spirit that makes him mute. ¹⁸ Whenever it seizes him, it throws him down; he foams at the mouth, grinds his teeth, and becomes stiff. I told Your disciples to drive it out, but they couldn’t!”

¹⁹ And answering them, He said, “Oh faithless generation, how long shall I be with you? How long shall I put up with you? Bring him to Me.”

²⁰ They brought the boy to Yeshua. When the spirit saw Him, immediately it threw the boy into a convulsion. The boy fell to the ground and began rolling around and foaming at the mouth. ²¹ Yeshua asked the father, “How long has this been happening to him?”

“Since he was a child,” the man answered. ²² “It has often thrown him into fire or water to destroy him. But if You can do anything, have compassion and help us!”

²³ “‘If You can’?” Yeshua said to him. “All things are possible for one who believes!”

²⁴ Immediately the boy’s father cried out, “I believe! Help my unbelief!”

²⁵ When Yeshua saw that a crowd was gathering fast, He rebuked the unclean spirit, telling it, “I command you, deaf and mute spirit, come out of him and do not ever enter him again!”

²⁶ After howling and shaking the boy wildly, it came out. The boy became so much like a corpse that many were saying, “He’s dead!” ²⁷ But Yeshua took him by the hand and lifted him, and the boy stood up.

²⁸ After Yeshua came into the house, His disciples began questioning Him in private, “Why couldn’t we drive it out?”

²⁹ And He said to them, “This kind cannot come out except by prayer.”^[f]

³⁰ They left from there and passed through the Galilee. Yeshua didn’t want anyone to know, ³¹ for He was teaching His disciples and telling them, “The Son of Man is going to be delivered into the hands of men, and they will kill Him. And after He is killed, three days later He will rise up.” ³² But the disciples didn’t understand this statement, and they were afraid to question Him about it.

The Secret of Childlike Humility

³³ Then they came to Capernaum. And when Yeshua was in the house, He began to ask the disciples, “What were you discussing on the way?” ³⁴ But they kept quiet, because on the way they had argued with one another about who was the greatest.

³⁵ Sitting down, He called the Twelve and said to them, “If any man wants to be first, he shall be least of all and the servant of everyone.” ³⁶ Taking a small child, He set him in the midst of them. And taking him in His arms, He said to them, ³⁷ “Whoever welcomes one of these children in My name, welcomes Me; and whoever welcomes Me, welcomes not Me but the One who sent Me.”

³⁸ John said to Him, “Teacher, we saw someone driving out demons in Your name, and we tried to stop him because he wasn’t following us.”

³⁹ But Yeshua responded, “Don’t stop him! No one who does a miracle in My name will be able soon afterward to speak evil about Me. ⁴⁰ He who is not against us is for us. ⁴¹ For whoever gives you a cup of water to drink in My name because you belong to Messiah, amen I tell you, he will never lose his reward.”

⁴² “But whoever causes one of these little ones who trust in Me to stumble, it would be better for him to have a heavy millstone put around his neck and to be thrown into the sea!”

The Secret of Salt

⁴³ “And if your hand causes you to stumble, cut it off! It is better for you to enter into life crippled than, having two hands, to go to Gehenna,^[g] into the unquenchable fire. ^{(44)  [h] 45} And if your foot causes you to stumble, cut it off! It’s better for you to enter life lame than, having your two feet, to be thrown into Gehenna. ^{(46)  47} If your eye causes you to stumble, tear it out! It is better for you to enter the kingdom of God with one eye than, having two eyes, to be thrown into Gehenna, ⁴⁸ where

⁴⁹ “For everyone will be salted with fire. ⁵⁰ Salt is good; but if the salt becomes unsalty, with what will you flavor it? Have salt in yourselves, and keep shalom with one another.”

Abide in Marriage

10 Then getting up from there, Yeshua goes to the region of Judea beyond the Jordan. Again crowds gather around Him, and, as was His custom, He began to teach them once more.

² Pharisees came up, and to test Him they began asking, “Is it permitted for a man to divorce his wife?”

³ And He replied to them, “What did Moses command you?”

⁴ The Pharisees said, “Moses permitted a man to write a bill of divorce and to put her away.”^[j]

⁵ But Yeshua said to them, “Because of your hardness of heart he wrote you this commandment! ⁶ But from the beginning of creation, God ‘made them male and female. ⁷ For this reason a man shall leave his father and mother and be joined to his wife, ⁸ and the two shall become one flesh.’^[k] So they are no longer two, but one flesh. ⁹ Therefore what God has joined together, let no man separate!”

¹⁰ In the house, the disciples began questioning Him about this again. ¹¹ And He said to them, “Whoever divorces his wife and marries another commits adultery against her. ¹² And if she divorces her husband and marries another, she is committing adultery.”

Let the Little Ones Come!

¹³ Now people were bringing little children to Yeshua so He might touch them, but the disciples rebuked those who brought them. ¹⁴ But when Yeshua saw this, He got angry. He told them, “Let the little children come to Me! Do not hinder them, for the kingdom of God belongs to such as these. ¹⁵ Amen, I tell you, whoever does not receive the kingdom of God like a little child will never enter it!” ¹⁶ And He took them in His arms and began blessing them, laying His hands on them.

The Cost of Discipleship

¹⁷ As Yeshua was setting out on His way, a man ran up to Him, fell on his knees before Him, and asked, “Good Teacher, what shall I do to inherit eternal life?”

¹⁸ “Why do you call Me good?” Yeshua said to him. “No one is good except One—that is God. ¹⁹ You know the commandments, ‘Do not murder, do not commit adultery, do not steal, do not give false testimony,’ do not cheat, ‘honor your father and mother.’”^[l]

²⁰ The man responded, “Teacher, all these I have kept since my youth!”

²¹ Looking at him, Yeshua loved him and said, “One thing you lack. Go, sell as much as you have, and give to the poor; and you will have treasure in heaven. Then come, follow Me.” ²² But at this statement, the man became sad and went away grieving, for he had much property.

²³ Then looking around, Yeshua says to His disciples, “How hard it will be for the rich to enter the kingdom of God!” ²⁴ The disciples were amazed at His words. But Yeshua answers again and says to them, “Children, how hard it is to enter the kingdom of God! ²⁵ It is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.”

²⁶ The disciples were even more astonished, saying among themselves, “Then who can be saved?”

²⁷ Looking at them, Yeshua said, “With men it is impossible, but not with God. For all things are possible with God!”^[m]

²⁸ Peter began to say to Him, “Look, we’ve left everything to follow You!”

²⁹ “Amen, I tell you,” Yeshua replied, “there is no one who has left house or brothers or sisters or mother or father or children or property, for My sake and for the sake of the Good News, ³⁰ who will not receive a hundred times as much now in this time, houses and brothers and sisters and mothers and children and property, along with persecutions; and in the olam ha-ba, eternal life. ³¹ But many who are first will be last, and the last first.”

Death and Resurrection Revealed

³² They were on the way going up to Jerusalem, and Yeshua was going ahead of them. And they were amazed, while those who followed were fearful. Again Yeshua took the Twelve aside and began to tell them what was going to happen to Him.

³³ He said, “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the ruling kohanim and the Torah scholars. They will condemn Him to death and hand Him over to the Gentiles. ^{[n] 34} They will mock Him and spit on Him, scourge Him and kill Him. Yet after three days, He will rise again!”

³⁵ Then Jacob and John, the sons of Zebedee, come up to Him, saying, “Teacher, we want You to do for us whatever we ask of You.”

³⁶ And He said to them, “What do you want Me to do for you?”

³⁷ They said to Him, “Let us sit, one on Your right and one on Your left, in Your glory.”

³⁸ But Yeshua answered them, “You don’t know what you’re asking! Are you able to drink the cup I drink, or endure the immersion I must endure?”

³⁹ They said to Him, “We are able.”

And Yeshua said to them, “You will drink the cup I drink, and you will endure the immersion I must endure. ⁴⁰ But to sit on My right or left is not Mine to grant—it is for those for whom it has been prepared.”

⁴¹ Now when the ten heard, they started to get angry with Jacob and John. ⁴² And calling them over, Yeshua said to them, “You know those recognized as rulers of the nations lord it over them, and their great ones play the tyrant over them. ⁴³ Yet it is not this way among you. But whoever wants to be great among you shall be your servant, ⁴⁴ and whoever wants to be first among you shall be slave of all. ⁴⁵ For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Ben-David Heals the Blind

⁴⁶ Then they came to Jericho. Now as Yeshua was leaving Jericho with His disciples and a large crowd, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the roadside. ⁴⁷ When he heard that it was Yeshua of Natzeret, he began to cry out, “Ben-David, Yeshua! Have mercy on me!” ⁴⁸ Many were warning him to be quiet; but he kept crying out all the more, “Ben-David, have mercy on me!”^[o]

⁴⁹ Yeshua stopped and said, “Call him over.”

So they call the blind man, saying, “Take heart! Get up, He’s calling you!” ⁵⁰ Throwing off his cloak, he jumped up and came to Yeshua.

⁵¹ And answering him, Yeshua said, “What do you want Me to do for you?”

The blind man said, “Rabboni, I want to see again!”

⁵² Yeshua said to him, “Go! Your faith has made you well.” Instantly he regained his sight and began following Yeshua down the road.