LECH L’CHA (GO FORTH, YOURSELF!)

Parashat Lech Lecha

Abram Obeys the Calling

12 Then Adonai said to Abram,

“Get going out from your land,

and from your relatives,

and from your father’s house,

to the land that I will show you.

² My heart’s desire is to make you into a great nation, to bless you,

to make your name great so that you may be a blessing.

³ My desire is to bless those who bless you,

but whoever curses you I will curse,^[a]

and in you all the families of the earth will be blessed.^[b]

⁴ So Abram went, just as Adonai had spoken to him. Also Lot went with him. (Now Abram was 75 years old when he departed from Haran.) ⁵ Abram took Sarai his wife, and Lot his nephew, and all their possessions that they had acquired, and the people that they acquired in Haran, and they left to go to the land of Canaan, and they entered the land of Canaan. ⁶ Abram passed through the land as far as the place of Shechem, as far as Moreh’s big tree. (The Canaanites were in the land then.)^[c]

⁷ Then Adonai appeared to Abram, and said, “I will give this land to your seed.” So there he built an altar to Adonai, who had appeared to him. ⁸ From there he moved to the mountain to the east of Beth-El and erected his tent (with Beth-El to the west and Ai to the east). There he built an altar to Adonai and called on the Name of Adonai. ⁹ So Abram kept on journeying southward.^[d]

Abram and Sarai in Egypt

¹⁰ Now there was a famine in the land. So Abram went down to Egypt to live as an outsider there, because the famine was severe in the land. ¹¹ Just as he was about to enter Egypt he said to Sarai his wife, “Look, please, I know that you are an attractive woman. ¹² So when the Egyptians see you they’ll say, ‘This is his wife.’ And they’ll kill me; but you, they’ll let live. ¹³ Please say that you are my sister, so that I’ll be treated well for your sake, and my life will be spared because of you.”

¹⁴ When Abram came to Egypt, the Egyptians did see that the woman was very beautiful. ¹⁵ Indeed, Pharaoh’s officials saw her and they raved about her to Pharaoh. Then the woman was taken into Pharaoh’s house. ¹⁶ But Abram was treated well for her sake, and he got sheep, cattle, male donkeys, male and female slaves, female donkeys and camels.

¹⁷ But Adonai struck Pharaoh and his household with great plagues because of Sarai, Abram’s wife. ¹⁸ So Pharaoh called Abram and said, “What’s this that you did to me? Why didn’t you tell me that she is your wife? ¹⁹ Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now, here is your wife. Take—and go!” ²⁰ Then Pharaoh instructed men concerning him, and they expelled him, with his wife, and everything that belonged to him.

13 So Abram went up from Egypt—he and his wife and everything that belonged to him, and Lot with him—to the Negev. ² Now Abram was very rich in livestock, silver and gold. ³ He proceeded by stages from the Negev as far as Beth-El—to the place where his tent had been at the beginning, between Beth-El and Ai, ⁴ to the place of the altar that he had made there at first, and there Abram called on the Name of Adonai.

Lot Separates From Abram

⁵ Now Lot, who was going with Abram, also had sheep and cattle and tents, ⁶ so that the land could not support them living together, because their possessions were many, and they were not able to stay together. ⁷ So there was a quarrel between the shepherds of Abram’s livestock and the shepherds of Lot’s livestock. (Now the Canaanites and the Perizzites were living in the land then.)

⁸ So Abram said to Lot, “Please, let there be no strife between me and you, or between my shepherds and yours, since we are relatives. ⁹ Isn’t the whole land before you? Please separate yourself from me. If to the left, then I’ll go to the right, and if to the right, then I’ll go to the left.”

¹⁰ Lot lifted up his eyes and saw that the whole area surrounding the Jordan was well watered in its entirety (before Adonai destroyed Sodom and Gomorrah)—like Adonai’s garden, like the land of Egypt—till you come to Zoar. ¹¹ So Lot chose for himself the whole area surrounding the Jordan. Lot journeyed to the east, and they separated from each other. ¹² Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the valley. And he moved his tent from place to place near Sodom. ¹³ But the people of Sodom were evil—very great sinners against Adonai.

¹⁴ After Lot separated himself from him, Adonai had said to Abram, “lift up your eyes, now, and look from the place where you are, to the north, south, east and west. ¹⁵ For all the land that you are looking at, I will give to you and to your seed forever. ¹⁶ I will make your seed like the dust of the earth so that if one could count the dust of the earth, then your seed could also be counted. ¹⁷ Get up! Walk about the land through its length and width—for I will give it to you.”

¹⁸ So Abram moved his tent from place to place, and came and dwelt by Mamre’s large trees, which are in Hebron, and there built an altar to Adonai.

Abram Rescues Lot

14 Now it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, ² that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (this is Zoar). ³ All of these kings joined forces in the Valley of the Siddim (this is the Salt Sea). ⁴ For 12 years they had served Chedorlaomer, but in the thirteenth year they rebelled. ⁵ In the fourteenth year Chedorlaomer came with the kings who were with him, and they defeated the Rephaim in Ashterot-karnaim, the Zuzim in Ham, and the Emim in Shaveh-kiryataim, ⁶ and the Horites in the hill country of Seir as far as El-Paran, which is beside the wilderness. ⁷ Then they came again to En-mishpat (this is Kadesh), and they subdued all the territory of the Amalekites, as well as the Amorites who live in Hazazon-tamar.

⁸ Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (this is Zoar) went out and lined themselves up for battle with them in the Valley of the Siddim, ⁹ against Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar: four kings against five. ¹⁰ Now the Valley of the Siddim was full of tar pits, and as the kings of Sodom and Gomorrah fled, they fell into them, and those who remained fled to the hills. ¹¹ So they took all of Sodom and Gomorrah’s possessions and their food and left. ¹² They also took Lot, Abram’s nephew, and his possessions, and they left (as he was living in Sodom).

¹³ Then a survivor came and told Abram the Hebrew, who was dwelling by the large trees belonging to Mamre the Amorite, the brother of Eschol and the brother of Aner—they were Abram’s allies. ¹⁴ When Abram heard that his kinsman had been taken captive, he rallied his trained men, those born in his household, 318 of them, and went in pursuit as far as Dan. ¹⁵ Then he divided his servants against them at night, and he defeated them and pursued them as far as Hovah, which is north of Damascus. ¹⁶ He brought back all the possessions, and also brought back his kinsman Lot and his possessions, as well as the women and the other people.

Melech-Tzedek, King of Salem

¹⁷ Now after he returned from defeating Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him in the Valley of Shaveh (this is the King’s Valley). ¹⁸ Then Melchizedek, king of Salem, brought out bread and wine—he was a priest of El Elyon. ^{[e] 19} He blessed him and said,

²¹ Then the king of Sodom said to Abram, “Give me the people—the possessions take for yourself.”

²² But Abram said to the king of Sodom, “I raise my hand in oath to Adonai, El Elyon, Creator of heaven and earth. ²³ Not a thread or even a sandal strap of all that is yours will I take, so you will not say, ‘I’ve made Abram rich!’ ²⁴ I claim nothing but what the young men have eaten, and the share of the men who went with me—Aner, Eschol, and Mamre—let them take their share.”

Cutting a Covenant

² But Abram said, “My Lord Adonai, what will You give me, since I am living without children, and the heir of my household is Eliezer of Damascus?” ³ Then Abram said, “Look! You have given me no seed, so a house-born servant is my heir.”

⁴ Then behold, the word of Adonai came to him saying, “This one will not be your heir, but in fact, one who will come from your own body will be your heir. ⁵ He took him outside and said, “Look up now, at the sky, and count the stars—if you are able to count them.” Then He said to him, “So shall your seed be.”

⁶ Then he believed in Adonai and He reckoned it to him as righteousness.

⁷ Then He said to him, “I am Adonai who brought you out from Ur of the Chaldeans, in order to give you this land to inherit it.”

⁸ So he said, “My Lord Adonai, how will I know that I will inherit it?”

⁹ Then He said to him, “Bring Me a three year old young cow, a three year old she-goat, a three year old ram, a turtle-dove and a young bird.”

¹⁰ So he brought all these to Him and cut them in half, and put each piece opposite the other; but he did not cut the birds. ¹¹ Then birds of prey came down upon the carcasses, but Abram drove them away. ¹² When the sun was about to set and a deep sleep fell on Abram, behold, terror of great darkness was falling upon him! ¹³ Then He said to Abram, “Know for certain that your seed will be strangers in a land that is not theirs, and they will be enslaved and oppressed 400 years. ¹⁴ But I am going to judge the nation that they will serve. Afterward they will go out with many possessions. ¹⁵ But you, you will come to your fathers in peace. You will be buried at a good old age. ¹⁶ Then in the fourth generation they will return here—for the iniquity of the Amorites is not yet complete.” ¹⁷ When the sun set and it became dark, behold, there was a smoking oven and a fiery torch that passed between these pieces.

¹⁸ On that day Adonai cut a covenant with Abram, saying, “I give this land to your seed, from the river of Egypt to the great river, the Euphrates River: ¹⁹ the Kenite, the Kenizzites, the Kadmonites, ²⁰ the Hittites, the Perizzites, the Raphaites, ²¹ the Amorites, the Canaanites, the Girgashites, and the Jebusites.”

Hagar and Ishmael

16 Now Sarai, Abram’s wife, had not borne him children. But she had an Egyptian slave-girl—her name was Hagar. ² So Sarai said to Abram, “Look now, Adonai has prevented me from having children. Go, please, to my slave-girl. Perhaps I’ll get a son by her.”

Abram listened to Sarai’s voice. ³ So Sarai, Abram’s wife, took her slave-girl Hagar the Egyptian—after Abram had lived ten years in the land of Canaan—and gave her to Abram her husband to be his wife. ⁴ Then he went to Hagar and she became pregnant. When she saw that she was pregnant, in her eyes her mistress was belittled.

⁵ So Sarai said to Abram, “The wrong done to me is because of you! I myself placed my slave-girl in your embrace. Now that she saw that she became pregnant, so in her eyes I am belittled. May Adonai judge between you and me!”

⁶ Abram said to Sarai, “Look! Your slave-girl is in your hand. Do to her what is good in your eyes.”

So Sarai afflicted her, and she fled from her presence. ⁷ Then the angel of Adonai^[f] found her by the spring of water in the wilderness, next to the spring on the way to Shur. ⁸ He said, “Hagar, Sarai’s slave-girl, where have you come from and where are you going?”

She said, “I am fleeing from the presence of my mistress Sarai.”

⁹ The angel of Adonai said, “Return to your mistress and humble yourself under her hand.” ¹⁰ Then the angel of Adonai said to her, “I will bountifully multiply your seed, and they will be too many to count.” ¹¹ Then the angel of Adonai said to her,

¹³ So she called Adonai who was speaking to her, “You are the God who sees me.” For she said, “Would I have gone here indeed looking for Him who looks after me?” ¹⁴ That is why the well is named, the Well of the Living One Who Sees Me. (Behold, it is between Kadesh and Bered.)

¹⁵ Then Hagar gave birth to a son for Abram, and Abram named his son, whom Hagar bore, Ishmael. ¹⁶ Abram was 86 years old when Hagar gave birth to Ishmael for Abram.

Covenant of Circumcision

17 When Abram was 99 years old, Adonai appeared to Abram, and He said to him, “I am El Shaddai. Continually walk before Me and you will be blameless. ² My heart’s desire is to make My covenant between Me and you, and then I will multiply you exceedingly much.”

³ Abram fell on his face, and God spoke with him, saying, ⁴ “For My part, because My covenant is with you, you will be the father of a multitude of nations. ⁵ No longer will your name be Abram, but your name will be Abraham, because I make you the father of a multitude of nations. ⁶ Yes, I will make you exceedingly fruitful, and I will make you into nations, and kings will come forth from you. ⁷ Yes, I will establish My covenant between Me and you and your seed after you throughout their generations for an everlasting covenant, in order to be your God and your seed’s God after you. ⁸ I will give to you and to your seed after you the land where you are an outsider—the whole land of Canaan—as an everlasting possession, and I will be their God.”

⁹ God also said to Abraham, “As for you, My covenant you must keep, you and your seed after you throughout their generations. ¹⁰ This is My covenant that you must keep between Me and you and your seed after you: all your males must be circumcised. ¹¹ You must be circumcised in the flesh of your foreskin, and this will become a sign of the covenant between Me and you. ¹² Also your eight-day-olds must be circumcised, every male, throughout your generations, including a house-born slave or a slave bought with money from any foreigner who is not of your seed. ¹³ Your house-born slave and your purchased slave must surely be circumcised. So My covenant will be in your flesh for an everlasting covenant. ¹⁴ But the uncircumcised male who is not circumcised in the flesh of his foreskin—that person will be cut off from his people; he has broken My covenant.”

¹⁵ God also said to Abraham, “As for Sarai your wife, you shall not call her by the name Sarai. Rather, Sarah is her name. ¹⁶ And I will bless her, and moreover, I will give you a son from her. I will bless her and she will give rise to nations. Kings of the peoples will come from her.”

¹⁷ Then Abraham fell on his face and laughed, and said to his heart, “Will a son be born to a 100-year-old man? Or will Sarah—who is 90 years old—give birth?” ¹⁸ So Abraham said to God, “If only Ishmael might live before you!”

¹⁹ But God said, “On the contrary, Sarah your wife will bear you a son and you must name him Isaac. So I will confirm My covenant with him as an everlasting covenant for his seed after him. ²⁰ As for Ishmael, I have heard you. See, I have blessed him and I will make him fruitful, and I will multiply him very very much. He will father twelve princes and I will make him a great nation. ²¹ But My covenant will I establish with Isaac whom Sarah will bear to you at this set time next year.”

²² When He finished speaking with him, God went up from Abraham.

²³ Then Abraham took Ishmael his son and all of his house-born slaves and all his purchased slaves—every male among the men of Abraham’s house—and he circumcised the flesh of their foreskin on this very same day, just as God had spoken with him. ²⁴ Abraham was 99 years old when he was circumcised in the flesh of his foreskin, ²⁵ and his son Ishmael was 13 years old when he was circumcised in the flesh of his foreskin. ²⁶ On this very same day Abraham and Ishmael his son were circumcised. ²⁷ Also all the men of his house, house-born slaves and slaves purchased from a foreigner, were circumcised with him.

Coming Conqueror

My Servant, My Friend

Abraham Set Right by Faith

4 What then shall we say that Abraham, our forefather according to the flesh, has found? ² For if Abraham was set right by works, he has something to boast about—but not before God. ³ For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” ^{[a] 4} Now to the one who works, the pay is not credited as a gift, but as what is due. ⁵ But to the one who does not work, but trusts in Him who justifies the ungodly, his trust is credited as righteousness— ⁶ just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

⁷ “Blessed are those whose lawless deeds are forgiven and whose sins are covered.

⁸ Blessed is the man whose sin Adonai will never count against him.”^[b]

⁹ Is this blessing then only on the circumcised, or also on the uncircumcised? For we say, “trust was credited to Abraham as righteousness.”^[c]

¹⁰ In what state then was it credited? While circumcised, or uncircumcised? Not while circumcised, but while uncircumcised! ¹¹ And he received the sign of circumcision as a seal of the righteousness of the trust he had while he was uncircumcised, so he might be the father of all who are trusting while uncircumcised—that righteousness might be credited to them as well. ¹² Also he is the father of the circumcised, to those not only circumcised but also walking in the footsteps of the trust of our father Abraham before his circumcision.^[d]

Trusting in the Promise

¹³ For the promise to Abraham or to his seed—to become heir of the world—was not through law, but through the righteousness based on trust. ¹⁴ For if those who are of the Torah are heirs, trust has become empty and the promise is made ineffective. ¹⁵ For the Torah brings about wrath; but where there is no law, neither is there a violation.

¹⁶ For this reason it depends on trust, so that the promise according to grace might be guaranteed to all the offspring—not only to those of the Torah but also to those of the faith of Abraham. He is the father of us all ¹⁷ (as it is written, “I have made you a father of many nations”^[e]). He is our father in the sight of God in whom he trusted, who gives life to the dead and calls into existence that which does not exist. ¹⁸ In hope beyond hope, he trusted that he would become the father of many nations according to what was spoken—“So shall your descendants be.” ^{[f] 19} And without becoming weak in faith, he considered his own body—as good as dead, since he was already a hundred years old—and the deadness of Sarah’s womb. ²⁰ Yet he did not waver in unbelief concerning the promise of God. Rather, he was strengthened in faith, giving glory to God. ²¹ He was fully convinced that what God has promised, He also is able to do. ^{[g] 22} That is why “it was credited to him as righteousness.”^[h]

²³ Now not only for his sake was it written that it was credited to him, ²⁴ but for our sake as well. It is credited to us as those who trust in Him who raised Yeshua our Lord from the dead. ²⁵ He was handed over for our transgressions and raised up for the sake of setting us right.^[i]

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Righteous Living

6 “Beware of practicing your righteousness before others to be seen by them; otherwise you have no reward from your Father in heaven. ² So whenever you do tzedakah, do not sound a trumpet before you as the hypocrites do in the synagogues and on the streets, so that they may be glorified by men. Amen, I tell you, they have their reward in full! ³ But when you do tzedakah, do not let your left hand know what your right hand is doing, ⁴ so that your tzedakah may be in secret; and your Father, who sees in secret, shall reward you.

⁵ “When you pray, do not be like the hypocrites; for they love to pray standing in the synagogues and on the street corners, so that they may be seen by others. Amen, I tell you, they have their reward in full! ⁶ But you, when you pray, go into your inner room; and when you have shut your door, pray to your Father who is in secret. And your Father, who sees in secret, shall reward you. ⁷ And when you are praying, do not babble on and on like the pagans; for they think they will be heard because of their many words. ⁸ Do not be like them, for your Father knows what you need before you ask Him.

⁹ “Therefore, pray in this way:

¹⁴ “For if you forgive others their transgressions, your heavenly Father will also forgive you. ¹⁵ But if you do not forgive others, neither will your Father forgive your transgressions.

¹⁶ “And whenever you fast, do not become sad-faced like the hypocrites, for they neglect their faces to make their fasting evident to men. Amen, I tell you, they have their reward in full! ¹⁷ But when you fast, anoint your head and wash your face, ¹⁸ so that your fasting won’t be evident to men, but to your Father who is in secret. And your Father, who sees in secret, will reward you.^[b]

¹⁹ “Do not store up for yourselves treasures on earth, where moth and rust^[c] destroy and where thieves break in and steal. ²⁰ But store up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in or steal. ²¹ For where your treasure is, there will your heart be also.

²² “The eye is the lamp of the body. Therefore if your eye is good, your whole body will be full of light. ²³ But if your eye is bad, your body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

²⁴ “No one can serve two masters; for either he will hate the one and love the other, or he will stick by one and look down on the other. You cannot serve God and money.”^[d]

Overcoming Worry with Trust

²⁵ “So I say to you, do not worry about your life—what you will eat or drink, or about your body, what you will wear. Isn’t life more than food and the body more than clothing?

²⁶ “Look at the birds of the air. They do not sow or reap or gather into barns; yet your Father in heaven feeds them. Are you not of more value than they? ²⁷ And which of you by worrying can add a single hour to his life? ^{[e] 28} And why do you worry about clothing? Consider the lilies of the field, how they grow. They neither toil nor spin. ²⁹ Yet I tell you that not even Solomon in all his glory clothed himself like one of these. ^{[f] 30} Now if in this way God clothes the grass—which is here today and thrown into the furnace tomorrow—will He not much more clothe you, O you of little faith?

³¹ “Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ ³² For the pagans eagerly pursue all these things; yet your Father in heaven knows that you need all these. ³³ But seek first the kingdom of God and His righteousness, and all these things shall be added to you. ³⁴ Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”

Measuring Your Measure

7 “Stop judging, so that you may not be judged. ² For with the judgment you judge, you will be judged; and with the measure you use, it will be measured to you.

³ “Why do you look at the speck in your brother’s eye, but do not notice the beam in your own eye? ⁴ Or how will you say to your brother, ‘Let me take the speck out of your eye,’ and look, the beam is in your own eye? ⁵ Hypocrite, first take the beam out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

⁶ “Do not give what is holy to dogs or throw your pearls before pigs; otherwise they will trample them under their feet, then turn and rip you to shreds.

⁷ “Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you. ⁸ For everyone who asks receives, and the one who seeks finds, and to the one who knocks it shall be opened.

⁹ “For what man among you, when his son asks him for bread, will give him a stone? ¹⁰ Or when he asks for a fish, will give him a snake? ¹¹ If you then, being evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him! ¹² So in all things, do to others what you would want them to do to you—for this is the Torah and the Prophets.

¹³ “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and those who enter through it are many. ¹⁴ How narrow is the gate and difficult the way that leads to life, and those who find it are few.”

Judging the Fruit

¹⁵ “Watch out for false prophets,^[g] who come to you in sheep’s clothing but inwardly are ravenous wolves. ¹⁶ You will recognize them by their fruit. Grapes aren’t gathered from thorn bushes or figs from thistles, are they? ¹⁷ Even so, every good tree produces good fruit, but the rotten tree produces bad fruit. ¹⁸ A good tree cannot produce bad fruit, nor can a rotten tree produce good fruit. ¹⁹ Every tree that does not produce good fruit is chopped down and thrown into the fire. ²⁰ So then, you will recognize them by their fruit.

²¹ “Not everyone who says to Me, ‘Lord, Lord!’ will enter the kingdom of heaven, but he who does the will of My Father in heaven. ²² Many will say to Me on that day, ‘Lord, Lord, didn’t we prophesy in Your name, and drive out demons in Your name, and perform many miracles in Your name?’ ²³ Then I will declare to them, ‘I never knew you. Get away from Me, you workers of lawlessness!’”^[h]

Building on a Firm Foundation

²⁴ “Therefore everyone who hears these words of Mine and does them will be like a wise man who built his house on the rock. ²⁵ And the rain fell, and the floods came, and the winds blew and beat against that house; and yet it did not fall, for its foundation had been built on the rock. ²⁶ Everyone who hears these words of Mine and does not act on them will be like a foolish man who built his house on the sand. ²⁷ And the rain fell, and the floods came, and the winds blew and beat against that house; and it fell—and great was its fall.”

²⁸ Now when Yeshua had finished these words, the crowds were astounded at His teaching, ²⁹ for He was teaching them as one having authority and not as their Torah scholars.